We'll meet in the front classroom in the library basement on December 1, due to the preparations for the dinner event in our regular classroom. See you Thursday.
- JMW
We'll meet in the front classroom in the library basement on December 1, due to the preparations for the dinner event in our regular classroom. See you Thursday.
- JMW
Posted at 02:32 PM | Permalink | Comments (0) | TrackBack (0)
Per our discussion in class, here is a PDF of a photocopy of MAJ Nidal Hasan's powerpoint presentation to his fellow soldiers, outlining his threat doctrine, long before he shot up Fort Hood. Download MAJ Hasan Slides
Because he didn't describe it as a "threat doctrine" but merely as an expression of religious belief, the Army took no action against him. The US military still does not recognize Islamism within its ranks as a threat doctrine.
The photo at right is from a surveillance camera at a store that Hasan visited just before the shooting. Note that he is wearing traditional garb, in white, as he makes his rounds before his murder spree. Most Muslim men dressed this way do not go on killing sprees, but for a US Army officer to dress in such a manner while on post is highly irregular and should have been a red flag as an ideological statement.
In his powerpoint, Hasan defines "Islamist" in a way that both adherent and critic can largely agree with, that is, one who "advocates . . . Islamic political rule/Sharia law (i.e. No separation of Church and State)".
As such, an Islamist by definition cannot legally serve in the US Armed Forces, because he cannot fulfill his pledge to uphold and defend the US Constitution against all enemies, foreign and domestic. By definition, Islamism is incompatible with, and hostile to, the US Constitution.
This example is an easy means of identifying a threat doctrine.
The Hasan powerpoint is not required for the final exam, but is provided here because several of you had expressed interest.
Posted at 01:56 PM | Permalink | Comments (0) | TrackBack (0)
Islam, Islamism and Cultural Warfare
Is there a difference between Islam, the religion, and Islamism, the range of political ideologies based on the religion? Should the US make a distinction for its own operational purposes? What about for strategic purposes? What are the differences between Islamism in general and radical Islamism (or Islamist extremism)? What are the strategic goals of adherents to each?
Does official US policy to "counter violent extremism" address the matter of countering extremism that is not presently violent?
In this class we are interested in radical Islamism as a form of political warfare. We will look at various radical Islamist movements, including the Muslim Brotherhood, Saudi-backed Salafism/Wahhabism, al Qaeda, Iraqi insurgents and Islamist movements inside the United States, and the Shi’i regime in Iran, as well as discuss strategies to combat them both abroad and at home.
Required Readings
Recommended Readings
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How to Defeat a Superpower: The Asymmetrical Political Warfare of North Vietnam and El Salvador’s FMLN Insurgency
With Soviet support, the North Vietnamese government devised an inexpensive but brilliant political warfare campaign to force the United States to defeat itself and abandon its South Vietnamese ally, enabling Hanoi to win the war in 1975 without a single military victory against the US. Five years later, El Salvador’s FMLN guerrillas, with Soviet, Cuban and Vietnamese support, tried to replicate a similar strategy.
In this class we will study the Vietnam experience, with a focus on the 1968 Tet Offensive in which the enemy turned its tactical military defeat into a strategic victory by means of political warfare.
(The image above is the iconic photo of the South Vietnam National Police chief executing a Vietcong prisoner during the Tet Offensive. The summary execution, carried out in front of NBC and Associated Press cameramen, played into the communist propaganda campaign and helped turn American opinion against the war.)
Required Readings
Recommended readings
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US Psychological Strategy: The Truman and Eisenhower offensives
Following World War II, the United States developed a national psychological strategy to wage ideological warfare against the Soviet Union. This class emphasizes American psychological strategy under Presidents Truman and Eisenhower, but covers strategy through Reagan and looks toward the future.
We will also discuss the general concept of psychological strategy and how it might pertain to current conflicts.
Required Readings
The introductory essay on the Psychological Strategy Board files at the Harry S Truman Library;
Harry S Truman, Directive Establishing the Psychological Strategy Board, 20 June 1951.
Recommended Readings
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Saul Alinsky’s Rules for Radicals
This week we will turn our attention to Chicago community organizer Saul Alinsky and his work, Rules for Radicals. As the paper syllabus says, students should come to class prepared to discuss Alinsky’s book in detail.
We'll look at the sociology behind Alinsky's community organizing formula, how he got his ideas from his work as a criminologist in the 1930s, and how he implemented his ideas into action.
We will also discuss Alinsky's legacy after his death in 1972 and how his community organizer trainees transformed politics.
One of the take-aways from this class will be to apply Alinsky's principles to present-day politico-military conflicts, particularly to insurgency and counterinsurgency.
Required Reading
Recommended
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While we're on the subject of the necessity of prison time (or some other form of exile or retreat) for the politically active operative to have the down-time needed to develop his philosophy and other motivational writings, we turn to Syyed Qutb (pictured) the lead theoretician of the Muslim Brotherhood (Ikhwan) and an inspirational source for al Qaeda and other violent movements.
This representative example suffices from Islam 101:
After his return to Egypt he resigned his job in the Education directorate and devoted himself to the idea of bringing a total change in the political system. Ikhwan gained ideological vitality when Sayyid Qutb in his jail cell wrote a book in which he revised Hassan al-Banna Shahid’s dream of establishing an Islamic state in Egypt after the nation was thoroughly Islamized. Sayyid Qutb recommended that a revlutionary vanguard should first establish an Islamic state and then, from above impose Islamization on Egyptian society that had deviated to Arab nationalistic ideologies.
His subsequent 11 years behind prison walls gave him an opportunity to confirm what Maududi’s writing made him aware, and that is what convinced the secular Nasserites to condemn him to death on false accusations.
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Remember when we were talking about the value of jail time for a political warrior to organize his thoughts and develop his philosophy? Here's what Saul Alinsky has to day about it:
". . . a periodic removal from circulation by being jailed is an essential element in the development of the revolutionary. The one problem that the revolutionary cannot cope with by himself is that he must now and then have an opportunity to reflect and synthesize his thoughts.
"To gain that privacy in which he can try to make sense out of what he is doing, why he is doing it, where he is going, what has been wrong with what he has done, what he should have done and above all to see the relationships of all the episodes and acts as they tie in to a general pattern, the most convenient and accessible solution is jail.
"It is here that he begins to develop a philosophy. It is here that he begins to shape long-term goals, intermediate goals, and a self-analysis of tactics as tied to his own personality. It is here that he is emancipated from the slavery of action wherein he was compelled to think from act to act. Now he can look at the totality of his actions and the reactions of the enemy from a fairly detached position.
"Every revolutionary leader of consequence has had to undergo these withdrawals from the arena of action. Without such opportunities, he goes from one tactic and one action to another, but most of them are almost terminal tactics in themselves; he never has a chance to think through an overall synthesis, and he burns himself out. He becomes, in fact, nothing more than a temporary irritant.
"The prophets of the Old Testament and the New found their opportunity for synthesis by volunterily removing themselves to the wilderness. It was after they emerged that they began propagandizing their philosophies. . . .
"I welcomed interruptions and used them as rationalizing excuses to escape the ordeal of thinking and writing.
"Jail provides just the opposite circumstances. You have no phones and, except for an hour or so a day, no visitors. Your jailers are rough, unsociable, and generally so dull that you wouldn't want to talk to them anyway. You find yourself in a physical drabness and confinement, which you desperately try to escape. Since there is no physical escape you are driven to erase your surroundings imaginatively: you escape into thinking and writing. It was through periodic imprisonment that the basis for my first publication and the first orderly philosophical arrangement of my ideas and goals occurred." (Saul D. Alinsky, Rules for Radicals, Vintage Books edition, 1989, pp. 156-158.)
This gets back to our question in class: What are we incubating as we give writing implements to the enemy combatants at Guantanamo?
Posted at 12:31 PM in Additional sources | Permalink | Comments (0) | TrackBack (0)
We mustn't always believe everything we read, and when bad guys with big ideas are released from prison, we should presume that they'll be causing trouble again soon.
Especially if the nice, civilized prison officials are good enough to give them writing implements and paper.
Here's an article from the December 21, 1924 issue of the New York Times.
No, it's not a parody. I'm not trying to trick you. There is no punch line. It's the real deal.
Hitler was convicted of high treason and sentenced to five years in prison for his role in staging the "Beer Hall Putsch" in Bavaria in late 1923. A political pressure campaign got him freed after he served only nine months.
The History Channel recounts how Hitler spent his time. Notice the hard-core political warfare at work: "Sent to Landsberg jail, he spent his time dictating his autobiography, Mein Kampf, and working on his oratorical skills. After nine months in prison, political pressure from supporters of the Nazi Party forced his release. During the next few years, Hitler and the other leading Nazis reorganized their party as a fanatical mass movement that was able to gain a majority in the German parliament - the Reichstag - by legal means in 1932. In the same year, President Paul von Hindenburg defeated a presidential bid by Hitler, but in January 1933 he appointed Hitler chancellor, hoping that the powerful Nazi leader could be brought to heel as a member of the president's cabinet.
"However, Hindenburg underestimated Hitler's political audacity, and one of the new chancellor's first acts was to use the burning of the Reichstag building as a pretext for calling general elections. The police under Nazi Hermann Goering suppressed much of the party's opposition before the election, and the Nazis won a bare majority. Shortly after, Hitler took on absolute power through the Enabling Acts. In 1934, Hindenburg died and the last remnants of Germany's democratic government were dismantled, leaving Hitler the sole master of a nation intent on war and genocide."
Food for thought: Can you find any modern-day parallels?
If you have an electronic subscription to the New York Times, you can find the article yourself at this link: http://select.nytimes.com/gst/abstract.html?res=F70A17F73F5B12738DDDA80A94DA415B848EF1D3&scp=1&sq=Hitler+tamed+by+prison+article&st=p.
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Totalitarian Political Warfare: Communism, Naziism, Fascism and Gramsci
In this class we'll take a look at the main forms of totalitarian socialism - Communism, Naziism and Fascism - but will concentrate on the theory of the brilliant Italian Communist Party leader Antonio Gramsci.
I emphasize Gramsci (pictured) for three purposes:
(1) He doesn't get the credit he deserves for the advancement of totalitarian political culture in the Western world;
(2) He was brilliant and the knowledge of his theories and techniques is important for the study of political warfare; and
(3) The US and its allies can exploit Gramsci's theories and techniques and adapt them to wage the war of ideas abroad.
Gramsci became famous in his prison writings (1929-1935) by differing with the Bolshevik road to power. Prison allowed him to develop his ideas from the operationally political to the strategic and theoretical. Gramsci embraced the idea of a dictatorship, but, while in prison developed a theory of long-term penetration of political and cultural institutions, including public education, in a strategy of cultural subversion.
Gramsci is important because he took Marxist theory and Leninist strategy and tactics, and combined them with his careful study of the writings of Machiavelli. He can therefore be known as a Marxist-Machiavellian.
Gramsci was imprisoned under the fascists and is now known as a "political prisoner under Mussolini" or "political prisoner of the fascists" rather than as an agent of Stalin as chief of Italy's communist party.
Required readings:
Optional Gramsci reading:
Strongly recommended additional reading (not required, but you won't want to miss them)
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